SIXTEEN DIFFERENCES BETWEEN CONSERVATIVE EVANGELICAL CHRISTIANITY AND WILSONIAN CHRISTIANITY

By Dr. Nick Gier

Professor Emeritus of Philosophy, University of Idaho

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Finally, Wilson demonstrates once again why he got such a low grade in my Buddhism class.  The first half of the class is devoted to the study of Pail Buddhism, which does not dissolve the individual self into the Dharmakaya, but presents a view of the self that is significantly similar to the Hebrew view of the self. A graduate student and I have just finished a paper entitled "Hebrew and Buddhist Concepts of Self," which I have sent to Atwood, Jones, and Wilson.  (No reply of course.)  At first we vetted the paper with the best Buddhist and Bible scholars we know, and now it is being reviewed by two anonymous scholars chosen by the editors of Asian Philosophy.  If the paper is rejected, we promise that we will not call the reviewers Buddha-haters, slanderers, or banshees.  Would that Canon Press had such a review mechanism for its submitted manuscripts. 

15. Most CEC colleges and universities in the Pacific Northwest regularly attend and participate in the regional meetings of the American Academy of Religion and Society for Biblical Literature.  At the Moscow meeting in April 2003, 40 percent of the papers were presented by faculty from these schools.  As president of the region that year I invited faculty and students from Wilson 's New St. Andrews College (NSA) to participate.  No one from NSA showed up, even though there were no travel expenses. Later NSA Dean Roy Atwood responded that they had better things to do.

NG: I am still awaiting Wilson 's reply on 15 and 16.  Try not to be too superficial in your response, Doug.

16. Most CEC ministers would not instruct their congregants to anathemize other evangelical churches in their area.  A recent anonymous post from a Christ Church member calling himself "New Man" makes these condemnations clear.  One church is led by a solid Hebrew Bible scholar and devout Christian who was recruited to come to Moscow by Wilson 's father.

DW: When it comes to colleges, I am critical of the mainstream evangelical establishment. That is true. I am. Is that bad?

NG:  Once again Wilson has confirmed the fact that he stands apart from most CECs.  These fine Christians send their children and their financial gifts to these well respected liberal arts colleges, where I have had the privilege to lecture and whose faculty I meet every year at meetings of the American Academy of Religion and the Society for Biblical Literature.  They have my respect and admiration; Wilson does not.